In these quiet winter days I reread a book of meditations by Henri Nouwen titled Here and Now. Any time spent with this gifted spiritual guide is sure to delight. I remember a chaplain convention where he was our plenary speaker. He had his friend Adam seated on stage with him. This will always affect the way that I encounter his writings. He put skin on his witness just as he says Jesus did that for God for us. It is a small but mighty book to read and reread.
A provocative read is The Future of Faith. by Harvey Cox. He reflects on Christian history and speculates on Christian future. His premise is that we are entering into what he calls the age of the Spirit, having gone through ages of faith and belief. He says: “Today there is no basis for any “warfare between science and religion.” The two have quite different but complementary missions, the first concerning itself with empirical description, the second with meaning and values. Unfortunately, however, although the war is over, sporadic skirmishes between die-hards on both sides continue. Biblical literalists, who totally misunderstand the poetry of the book of Genesis, try to reduce it to a treatise in geology and zoology. Their mirror image is found among the atheists and agnostics who mount spurious pseudoscientific arguments to demonstrate that the universe has no meaning or that God does not exist. Both parties are fundamentalists of a sort, deficient in their capacity for metaphor, analogy, and the place of symbol and myth in human life. Sadly, battle lines that were drawn years ago continue to cause confusion today. Otherwise thoughtful people still mistakenly view the world as divided between “believers” and “nonbelievers.” But that era of human consciousness is almost over. We are witnessing the emergence of a different vocabulary, one that is closer to the original sense of the word “faith” before its debasement. Pgs. 182-3.”
I have ongoing effort to understand the dialogue between religion and science. Paul Carr in Beauty in Science and Spirit goes deeply into the age old insight that revelation and science have their roots in the human quest and attraction to and for beauty. This is a challenging read, but worth the effort.
In 1976 I took a course on Teilhard de Chardin taught by Fr. Don Goergen, O.P. at Aquinas Institute of Theology. This began a quest that has evolved into what many of you now know as my encounter with the Sneaky Spirit. In Fr. Goergen’s latest book, Fire of Love we plunge into this mysterious reality in earnest. I wonder if today’s world will someday be seen as the age of the Spirit by those who ponder the many changes we are wrestling with assist guided by this same Spirit?